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Political Dominance – When Economic Performance Takes a Back Seat - Ishac Diwan

In Forum Papers

In this paper, Ishac Diwan analyses how autocratic regimes in the Middle East sustain political dominance, including through the exploitation of rents that support the security state and entrench a system of crony capitalism wherein loyalty is secured through corruption as opposition is quelled. Economic performance is subsequently weakened under the ‘static inefficiencies’ endemic to such a system, with competition confined to ‘insiders and outsiders’ in the absence of liberalism.

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Liberal Questions about the Current Arab Reality - Hazem Saghieh

In Forum Papers

In this paper, Hazem Saghieh examines the crisis of liberalism in Arab societies amid the absence consensus on the concepts of nation, state, and identity. Importing modern ideologies without historical and social adaptation has transformed liberalism into a mere ‘intellectual sensibility’ rather than a cohesive political project. Xenophobic nationalism, Islamist movements, and the rise of nationalist populism globally pose a threat to liberalism requiring profound intellectual and political revisions.

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YEMEN: NEW REPORT UNCOVERS HORRIFIC CONDITIONS IN SECRET DETENTION CENTER

In Arab Countries, International Advocacy Program, Thematic Reports

A damning new report by the Cairo Institute for Human Rights Studies (CIHRS) and the Abductees Mothers Association (AMA) exposes a secret detention center in Aden operated by the Southern authorities in Yemen. Known as the Waddah Hall and once a civic center, the facility is part of a wider network of clandestine prisons that has proliferated across Yemen

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Political Transition in Post-Assad Syria: An Analysis of Discourses - Dr. Sari Hanafi

In Forum Papers

Sari Hanafi analyses the discourse on political transition in Syria after Assad. He explores the pragmatic ‘political Islam’ approach adopted by Ahmad al-Sharaa while critiquing ‘symbolic liberalism.’ A key challenge he identifies is the the new system’s capacity to distinguish between a common understanding of justice from individual perspectives on the common good.